Malik spoke about a mudabbar who said to his master, "Free me immediately and I will give fifty dinars which I will have to pay in instalments." His master said, "Yes. You are free and you must pay fifty dinars, and you will pay me ten dinars every year." The slave was satisfied with this. Then the master dies one, two or three days after that. He said, "The freeing is confirmed and the fifty dinars become a debt against him. His testimony is permitted, his inviolability as a free man is confirmed, as are his inheritance and his liability to the full hudud punishments. The death of his master, however, does not reduce the debt for him at all." Malik said that if a man who made his slave a mudabbar died and he had some property at hand and some absent property, and in the property at hand there was not enough (in the third he was allowed to bequeath) to cover the value of the mudabbar, the mudabbar was kept there together with this property, and his tax (kharaj) was gathered until the master's absent property was clear. Then if a third of what his master left would cover his value, he was freed with his property and what had gathered of his tax. If there was not enough to cover his value in what his master had left, as much of him was freed as the third would allow, and his property was left in his hands.
The Cave Of Hira-Sami Yusuf
Hayya 'ibad Allah
(Come O servants of Allah)
Ahibba Allah
(O you who love Allah)
Sallu 'ala an-Nabi
(Send salutations to the Prophet)
On a clear and moonlit night
In the dark cave of Hira
A man began to cry
Oh Allah show me the light
Tell me why I was created
Where will I go after I die?
What’s the purpose of this life
Where people murder and lie?
How can I stop their corruption?
Oh Allah You’re my only Guide.
Ya Habibi ya Mustafa
(O my beloved O Chosen One)
Ya Rasula Allah ya Habiba Allah ya Safiyya Allah
(O Messenger of Allah, O Beloved of Allah,
O Intimate of Allah)
Ya Habibi ya Mustafa
Anta gharami, dhikruk kalami, kulla ayyami
(You are the object of my love,
your remembrance are the only words I speak throughout my days)
On that clear and blessed night
Jibra'il came to Hira
He hugged Prophet Muhammad
Until he thought he would die
Read O Muhammad read
In the name of your Lord
By Allah you’ve been chosen
Over the whole of mankind
You’ve been elevated high
Like the moon up in the sky
Ya Yasin Ya Khalil Allah
Ya Amin Ya Najiyya Allah
Ya Makin Ya Shahid Allah
Ya Mukhtar Ya Hafiyya Allah
Ya Taha Ya Habiba Allah
[All names of the Prophet(pbuh)]
He’s a mercy for mankind
His speech was gentle and kind
He summoned people to Allah
And led them on his path
Mankind lived in the darkness
Everyone alive was just blind
His message brought the light
To the hearts that had no sight
In mercy he’s the ocean
While others are drops of rain.
Ya Habibi ya Mustafa
Ya Rasula Allah ya habiba Allah ya Safiyya Allah
Ya Habibi ya Mustafa
Anta gharami, dhikruk kalami, kulla ayyami
Forever we’ll be indebted
To him for this Islam
Our life for him we’ll give
His message with us will live
Our love for him knows no bounds
It is loftier than the clouds
Whenever his name is mentioned
Our tears begin to flow
Oh Allah send your blessings
On al Mustafa
Ya Habibi ya Mustafa
Anta gharami, dhikruk kalami, kulla ayyami
Ya Habibi ya Mustafa
Ya Rasula Allah ya Habiba Allah ya Safiyya Allah
Ya Habibi ya Mustafa
Ya Nabiyya Allah, ya Waliyya Allah, ya Khalil Allah
(Come O servants of Allah)
Ahibba Allah
(O you who love Allah)
Sallu 'ala an-Nabi
(Send salutations to the Prophet)
On a clear and moonlit night
In the dark cave of Hira
A man began to cry
Oh Allah show me the light
Tell me why I was created
Where will I go after I die?
What’s the purpose of this life
Where people murder and lie?
How can I stop their corruption?
Oh Allah You’re my only Guide.
Ya Habibi ya Mustafa
(O my beloved O Chosen One)
Ya Rasula Allah ya Habiba Allah ya Safiyya Allah
(O Messenger of Allah, O Beloved of Allah,
O Intimate of Allah)
Ya Habibi ya Mustafa
Anta gharami, dhikruk kalami, kulla ayyami
(You are the object of my love,
your remembrance are the only words I speak throughout my days)
On that clear and blessed night
Jibra'il came to Hira
He hugged Prophet Muhammad
Until he thought he would die
Read O Muhammad read
In the name of your Lord
By Allah you’ve been chosen
Over the whole of mankind
You’ve been elevated high
Like the moon up in the sky
Ya Yasin Ya Khalil Allah
Ya Amin Ya Najiyya Allah
Ya Makin Ya Shahid Allah
Ya Mukhtar Ya Hafiyya Allah
Ya Taha Ya Habiba Allah
[All names of the Prophet(pbuh)]
He’s a mercy for mankind
His speech was gentle and kind
He summoned people to Allah
And led them on his path
Mankind lived in the darkness
Everyone alive was just blind
His message brought the light
To the hearts that had no sight
In mercy he’s the ocean
While others are drops of rain.
Ya Habibi ya Mustafa
Ya Rasula Allah ya habiba Allah ya Safiyya Allah
Ya Habibi ya Mustafa
Anta gharami, dhikruk kalami, kulla ayyami
Forever we’ll be indebted
To him for this Islam
Our life for him we’ll give
His message with us will live
Our love for him knows no bounds
It is loftier than the clouds
Whenever his name is mentioned
Our tears begin to flow
Oh Allah send your blessings
On al Mustafa
Ya Habibi ya Mustafa
Anta gharami, dhikruk kalami, kulla ayyami
Ya Habibi ya Mustafa
Ya Rasula Allah ya Habiba Allah ya Safiyya Allah
Ya Habibi ya Mustafa
Ya Nabiyya Allah, ya Waliyya Allah, ya Khalil Allah
The Mukatab hadith Malik's Muwatta
Malik related to me that he had heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar said, "The mukatab is a slave as long as any of his kitaba remains to be paid." Malik said, "This is my opinion as well." Malik said, "If a mukatab dies and leaves more property than what remains to be paid of his kitaba and he has children who were born during the time of his kitaba or whose kitaba has been written as well, they inherit any property that remains after the kitaba has been paid."
Setting Free and Wala hadith Malik's Muwatta
Malik said, "A master who frees a slave of his and settles his emancipation so that his testimony is permitted, his inviolability complete, and his right to inherit confirmed, cannot impose stipulations on him like what he imposes on a slave about property or service, nor get him to do anything of slavery, because the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him, he must give his partners their shares so the slave is completely free." Malik commented, "If he owns the slave completely, it is more proper to free him completely and not mingle any slavery with it."
Wills and Testaments hadith Malik's Muwatta
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it." Malik said, "The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest, and it has freeing slaves or things other than that in it, he can alter it in any way he chooses, until he is on his deathbed. If he prefers to abandon a bequest or change it, he can do so unless he has made a slave mudabbar (to be freed after his death). If he has made him mudabbar, there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it." Malik explained, "Had the testator not been able to change his will nor what was mentioned in it about freeing slaves, each testator might withhold making bequests from his property, whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling." (i.e. he does not wait till his death bed ) . Malik summed up, "The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar."
My Ummah my ummah my ummah-Sami Yusuf
My ummah, my ummah
He will say
Rasulullah on that day
Even though we’ve strayed from him and his way
My brothers, my sisters, in Islam
Let’s struggle, work, and pray
If we are to
Bring back the glory of his way
Ya Allah ya rabbal ‘alamin
Ya rahmanu ya rahim
Ya rabbi
O Allah Lord of the Worlds
O Merciful and Beneficent
O my Lord
Let the Ummah rise again
Let us see daylight again
Once again
Let’s become whole again
Proud again
’Cause I swear with firm belief in our hearts
We can bring back the glory of our past
My ummah, my ummah
He will say
Rasulullah on that day
Even though we strayed from him and his way
Look at where we were
And look at where we are
And tell me
Is this how he’d want it to be?
Oh no! Let us bring back our glory
He will say
Rasulullah on that day
Even though we’ve strayed from him and his way
My brothers, my sisters, in Islam
Let’s struggle, work, and pray
If we are to
Bring back the glory of his way
Ya Allah ya rabbal ‘alamin
Ya rahmanu ya rahim
Ya rabbi
O Allah Lord of the Worlds
O Merciful and Beneficent
O my Lord
Let the Ummah rise again
Let us see daylight again
Once again
Let’s become whole again
Proud again
’Cause I swear with firm belief in our hearts
We can bring back the glory of our past
My ummah, my ummah
He will say
Rasulullah on that day
Even though we strayed from him and his way
Look at where we were
And look at where we are
And tell me
Is this how he’d want it to be?
Oh no! Let us bring back our glory
Judgements hadith Malik's Muwatta
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab had a dispute brought to him between a muslim and a jew. Umar saw that the right belonged to the jew and decided in his favour. The jew said to him, "By Allah! You have judged correctly.'' So Umar ibn al-Khattab struck him with a whip and said, "How can you be sure." The jew said to him, "We find that there is no judge who judges correctly but that there is an angel on his right side and an angel on his left side who guide him and give him success in the truth as long as he is with the truth. When he leaves the truth, they rise and leave him."
Pre-emption in Property hadith Malik's Muwatta
Yahya related to me from Malik from Ibn Shihab from Said ibn al-Musayyab and from Abu Salama ibn Abd ar-Rahman ibn Awf that the Messenger of Allah, may Allah bless him and grant him peace, decreed for partners the right of preemption in property which had not been divided up. When boundaries had been fixed between them, then there was no right of pre-emption. Malik said, "That is the sunna about which there is no dispute among us."
Ya Rab mein gunahgar hoon tauba qabool ho-Mahmood Ul Hassan Ashrafi
Dua
Ya Rab mein gunahgar hoon tauba qabool ho
Isyaan pay sharm sar houn, tauba qabool ho.
Jaan sozo dil pigar houn, tauba qabool ho
Sartapa inqisar hoon, tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho
Guzri tumam umar meri lahulad mein
Naiki nahin hai koi amal ki kitab main
Salah amal bhi koi nahin hai hisaab main
Dast e dua buland hai teri janab mein.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho
Aisho nishat hi mein guzari hai zindagi
Har zawiye say apni sanwari hai zingadi
Mera khayal yeh tha kay jari hai zindagi
Lekin yeh hall ab hai kay bhari hai zindagi.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho
Mein houn gunahgar magar Tu to hai kareem
Main hoon siyah kar magar Tu to hai raheem
Mein houn fana pazeer magar Tu to hai qadeem
Main adna o haqeer sahih Tu to hai azeem.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho
Ya Rub Teray karam Teri rehmat ka wasta
Ya rab Teri aata Teri naimat ka wasta
Ya Rub teray jalal o jalalat ka wasta
Ya Rab Rasool e Haq ki risalat ka wasta.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho
Ya Rab mein gunahgar hoon tauba qabool ho
Isyaan pay sharm sar houn, tauba qabool ho.
Jaan sozo dil pigar houn, tauba qabool ho
Sartapa inqisar hoon, tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho
Guzri tumam umar meri lahulad mein
Naiki nahin hai koi amal ki kitab main
Salah amal bhi koi nahin hai hisaab main
Dast e dua buland hai teri janab mein.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho
Aisho nishat hi mein guzari hai zindagi
Har zawiye say apni sanwari hai zingadi
Mera khayal yeh tha kay jari hai zindagi
Lekin yeh hall ab hai kay bhari hai zindagi.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho
Mein houn gunahgar magar Tu to hai kareem
Main hoon siyah kar magar Tu to hai raheem
Mein houn fana pazeer magar Tu to hai qadeem
Main adna o haqeer sahih Tu to hai azeem.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho
Ya Rub Teray karam Teri rehmat ka wasta
Ya rab Teri aata Teri naimat ka wasta
Ya Rub teray jalal o jalalat ka wasta
Ya Rab Rasool e Haq ki risalat ka wasta.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho.
Tauba qabool ho, meri tauba qabool ho